Tuesday, November 29, 2011

Freedom of Expression: Our Most Important Right

Michael Sabetta
28 Nov. 2011
RD4

Freedom of Expression: Our Most Important Right

As one who follows current events rather closely, I have noticed the recent uptick in stories pertaining to so-called “offensive speech.” I often wonder how the framers of our Constitution would react upon hearing that there are those, in modern American society, who are actively trying to stifle the right to free expression and limit what can be said regarding the controversial issues of our time. The fact is that our founding fathers felt so strongly about this right that they put it in the 1st Amendment to the Constitution. I realize that there are certainly ideas, either published or simply expressed verbally, that could be considered by some to be in bad taste, unpatriotic, or even treasonous. However, this should not affect the ability of those who wish to state those ideas publicly to do so. [THESIS]If our country goes down the road of allowing those in power to place limits on what type of speech is considered acceptable, I fear that the end result could be a dystopian society where independent thinkers are punished and the only form of expression allowed is that which Big Brother condones. [THESIS]

I feel certain that the majority of those reading this essay are familiar with the term Big Brother. Most of us have either read George Orwell’s masterwork, Nineteen Eighty-Four or have heard the term used in popular culture. For those who have not, Big Brother refers to an over-controlling government that keeps the population under constant surveillance, in order to make sure that nobody says or does anything that does not meet with the approval of those in power. I understand that it might sound a bit far-fetched to imply that banning offensive speech could lead to the type of society I just described. However, if we take the step of allowing the powers that be to determine what can or cannot be said, there is no telling how far they will go, once we have acquiesced this fundamental right.

The ability and propensity of government to chip away at individual liberties is not something that should be taken lightly. There are numerous examples of governments around the world and throughout history that have sought to clamp down on free speech, especially when that speech is critical of those in power. Our own government should not be considered immune to the natural inclination of authority to maintain and further enhance its ability to control the population. One of the best ways to do this is to make sure that the voices of dissent are not heard.

Ward Churchill was one of these voices. Once a professor of Ethnic Studies at the University of Colorado, Churchill’s voice has been all but silenced because those in power did not agree with what he had to say. I realize that in this instance it was not the government doing the silencing. It was the governing members of this particular university. In any case, it is a clear example of those in positions of authority effectively marginalizing one whose opinions run counter to what they consider to be acceptable public discourse. What was Churchill’s crime? He wrote an article, shortly after 9-11, saying that the hijackers were justified in retaliating against the United States, because of our foreign policy which he considers to be imperialistic and genocidal. To amplify his point, he used incendiary language by referring to the people who worked in the World Trade Center as “little Eichmanns”. Understandably, this had more than a few people quite upset.

Churchill, however, was not without his defenders. Roger Bowen leads a group that comes to the defense of professors who find themselves embroiled in controversy. He summed up his group’s opposition to Churchill’s removal in the following statement, “Any time you silence speech, it affects the freedom of a university” (Beaudin). This statement, simple and to the point, reflects an undeniable truth. Many professors, at Colorado University and elsewhere, will not express themselves as freely as they would have, prior to this incident. Churchill will serve as a reminder to those who will now think twice before giving a controversial lecture of offering an unpopular opinion.

For the record, I would like to make perfectly clear my own personal disagreement with virtually everything I have heard Churchill say about the victims of 9-11, our nation’s military, and the historical role that the United States has played in changing the world. I, for one, believe that our country has been an overall force for good in the world. Whereas Churchill, judging by his writing and public lectures, appears to believe just the opposite. However, I would be the last one to suggest that, simply because I find his views to be distasteful and unpatriotic, he should somehow be punished for his courage and willingness to express those unpopular, but heartfelt, views.

Fred Phelps is another individual who has gained great notoriety expressing unpopular, but apparently heartfelt, views. Phelps is the leader of the Westboro Baptist Church. Most people, when they hear the word church attached to an organization, probably imagine a group of happy people, singing songs and preaching the importance of forgiveness and understanding. Unfortunately, the people who belong to this “church” are a far cry from that comforting image. Phelps’ followers bear more of a likeness to messengers of hate. They believe in a vengeful God. One who seeks to punish our country for what they see as the rampant immorality that has woven its tentacles throughout every aspect of our modern-day society. This extreme fringe group has made a name for itself by going to the funerals of fallen U.S. soldiers and espousing their belief that these deaths are the direct result of the collective moral failings by the citizenry of a country gone astray. Those who agree with these heartless actions and the bizarre theory that motivates them are surely in the minority. I would venture to say that, even on a very gloomy day, the number of people supporting this congregation probably does not get past the high single digits. However, popularity should not be a factor when deciding who can say what and where they can say it.

Once again, I feel obligated to clarify my position on this matter. I am in total disagreement with the beliefs of the Westboro Baptist Church and with the hurtful tactics that they employ. That having been said, I also believe that they should be allowed to freely express those beliefs and they should be allowed to continue to employ their hurtful tactics, no matter how much emotional damage this might cause. While these statements may sound incongruous, I am not the only one who feels this way. In fact, eight out of the nine members of the U.S. Supreme Court came to the same conclusion. According to an NPR article published on March 2, 2011 “The Supreme Court [in an 8-1 decision] ruled that the right to free speech protects Phelps and his church members to express their opinions during military and other high-profile funerals” (Chappell).

One of our class readings titled First Amendment: An Overview describes in one simple sentence why the Supreme Court ruled as they did: “The right to freedom of speech allows individuals to express themselves without interference or constraint by the government” (First). Thankfully, the highest court in the land still understands the inherent danger of letting the right to free expression begin to erode. In the Phelps case, they ruled that First Amendment rights far outweigh hurt feelings.

A classmate of mine, Mala Arkin, wrote a post attacking the right of people lik Churchill to use offensive speech, “If people like Ward Churchill are invited, even welcomed, to spread hate and anti-American sentiments among the leaders of tomorrow our country and subsequently the world will be a scarier place to live in” (Arkin). While I can understand the reasoning behind her statement, I find myself disagreeing with her conclusion. It is true that spreading messages of hate to the youth of our country is something that could possibly have deleterious effects in the future. However, the world that I find truly scary is one where the population is afraid to speak their mind for fear of offending the authorities.

Another classmate of mine, Dean Kurozumi, takes an approach that may sound fairly mild but is also playing with fire, “We cannot deny him [Ward Churchill] the right to say certain things because he is under our constitution, but we should have the right to restrict what he says (Kurozumi). Restricting what someone is allowed to say is quite probably the exact abuse of power that our Founding Fathers were considering when they added the First Amendment to the Constitution.

Freedom of Speech is a touchy issue. There is no doubt that allowing people to say what they want, no matter how offensive, has its drawbacks. Feelings may get hurt, tempers may flare, and violence may even erupt. As unpleasant as these things may sound, one must look at the alternative. While I do not see Big Brother making an appearance any time in the near future, we must be ever vigilant to protect those rights that were fought so hard for and that we are blessed to have to this very day. We must not allow even the slightest erosion of those rights, for we could wake up one morning and find ourselves living in the type of world previously found only in sci-fi novels or totalitarian regimes. Most importantly, we must give thanks that the framers of our Constitution were wise enough to ensure that Americans will always be able to speak their minds, no matter how disagreeable that speech may be perceived, as long as we protect and defend those rights laid out in our Constitution.

Works Cited
Arkin, Mala. “Attack Churchill.” Online Posting. 15 Nov. 2011. Laulima Discussion. 31 Oct. 2011. [https://laulima.hawaii.edu/portal/site/KAP.XLSENG215js.201210/page/70638c63-3d48-4275-828a-7e37acace01e]

Beaudin, Matthew. "Churchill Quits Chairmanship." dailycamera.com 1 Feb. 2005. 10 Apr. 2006 .]

"First Amendment: An Overview." N.d. Legal Information Instiitute. Cornell Law School. 5 June 2003 .]

Kurozumi, Dean. “Attacking Ward Churchill.” Online Posting. 17 Nov. 2011. Laulima Discussion. 28 Nov. 2011. [https://laulima.hawaii.edu/portal/site/KAP.XLSENG215js.201210/page/70638c63-3d48-4275-828a-7e37acace01e]

Tuesday, November 8, 2011

Consequentialism: Making the Case for Ethical Dishonesty


Michael Sabetta
8 Nov. 2011
FD3

Consequentialism: Making the Case for Ethical Dishonesty

Good evening, my fellow students. Tonight, I have come here to talk to you about the concept of honesty. While most of you are accustomed to hearing that honesty is always the best policy, I prefer to take a more nuanced approach. There is no doubt that honesty can be an important factor in building long-term personal and working relationships. However, the efficacy of honesty does have its limits. [THESIS] Through the many experiences that life has sought fit to offer me, I have come to the conclusion that honesty, in certain instances, can actually do a great deal of damage to one’s relationships, and as surprising as it may sound, the withholding or bending of the truth can often prove to be the wisest course of action. [THESIS]

I can see from the shocked look on your faces that the subject of my speech is probably not what you were expecting. But please, before you start hurling rotten tomatoes, hear me out. The advice that I will impart to you this evening will undoubtedly prove its worth, as you embark on your careers and as you enter into personal relationships, many of which will last an entire lifetime. There is a school of thought that holds that one’s conduct should be judged, not on the conduct itself, but on the end result, or the consequence, of that conduct. This theory, known as consequentialism, will be the underlying basis for my speech here tonight.

The selective use of honesty is, understandably, a topic that can stir up strong feelings. Most of us have personal experiences that we can look back on, where honesty has had a major impact, either positive or negative, on the important relationships of our lives. As I was reading some of the online posts by my fellow English class students, there was one in particular that brought back some painful memories and can help to illustrate the validity of my message. It was written by Carmen Lee, and had to do with personal relationships and lying by omission. Carmen states that “…it is not acceptable to remain silent, if you have the answer in mind” (Lee) This statement appears to take the moral high road and sounds fairly non-problematic. In reality, however, it is fraught with peril. As proof of the inherent risk involved in following this path, I would like to share with you a personal experience that I had many years ago. 

I was dating a girl and things were getting pretty serious. One day, as we were discussing the amazing future that we were destined to share, she asked me to be honest and tell her something that she could change about herself, to make me love her even more. I asked her if she was sure about this, as I did not want to say anything that might damage our relationship. She told me not to worry and to be completely honest. I hesitated, pondering the consequences of what I was about to say. After gathering my courage, I took a deep breath, looked deep into her eyes, and uttered these fateful words, “Sweetheart, you’re beautiful, but I would really like it if you would lose ten pounds.” She looked at me with disbelief. Her face became contorted as her eyes filled with tears. Her lips moved, but she was unable to speak. She began sobbing hysterically, yet at the same time she was somehow able to regain her composure enough to scream, over and over again, “I never want to see you again! I never want to see you again!” Needless to say, that was the end of a very promising relationship. 

The abrupt and unhappy ending to this love story should serve as a warning to those who believe that complete and absolute honesty always triumphs. If I had been less than completely honest, and withheld the truth, something like: “Sweetheart, you’re beautiful, and there isn’t a thing about you that I would want to change”, then we would probably be happily married, right now, with two or three kids and maybe even a dog.

One of the readings from my English class had a memorable line in it that does a great job of explaining when it is OK to lie. I would urge all of you to take a look at this online article. The title is All Lies are Not Created Equal: Professors, Students Take an Honest Look at Lying. It was written by Patrice Taddonio, and the line I am referring to is a quote from biology professor, Sheldon Krimsky. He states that “Lying is sometimes acceptable, excusable, and even desirable, especially when it involves human feelings” (Taddonio). That one line offers a great summary of the message that I’m trying to get across to you here this evening. It answers the question of how best to apply honesty or, when preferable, dishonesty to our personal relationships. So far, I think most of you would agree that the points I have sought to make are fairly noncontroversial. Well, all that is about to change. 

As you have heard, it is not hard to make a case for the occasional and targeted use of dishonesty in our personal relationships. What I would like to do now is steer the conversation in a different direction and discuss the appropriateness of dishonesty in our working or business relationships. Believe it or not, there are instances when untruthfulness can prove beneficial in these types of relationships, just as it can in our personal lives. 

Once again, I would like to recommend to you an excellent online source. This one delves deep into the matters of honesty and ethics. It is from the Josephson Institute, and the name of the article is Making Ethical Decisions: The Six Pillars of Character. If I could share one quote with you that struck me as particularly profound and highly relevant to the discussion we are having, it would be this: “Not all lies are unethical, even though all lies are dishonest” (Josephson). This phrase could be broken down further by simply stating that “Dishonesty is not necessarily unethical.” 

The examples given in the article are a policeman who lies in the course of an undercover operation or one who lies to a terrorist, in order to save lives. I would take these examples one step further and say that anytime you lie to promote the greater good, dishonesty can be considered ethical. This brings up an important question that must be considered: Just what is the greater good? Say, for example, someone misrepresents their qualifications on a job application, in order to get the job and be able to provide for his or her family. I would consider that to be the greater good. When you put both sides of that example on a scale to determine which has greater weight or value, there is no question, at least in my mind, that providing for one’s family trumps misrepresentation on a job application. 

Let’s look at another example. Say you got the job and your family is well-provided for. Now, you are seeking a promotion so that you can move your family to a nicer area, buy a bigger house, and allow your kids to attend better schools. In applying for the promotion, once again, you misrepresent yourself, and rationalize your dishonesty by convincing yourself that it is for the greater good. This gets in to some dicey territory. In this instance, the greater good is not so clear cut. It becomes a subjective decision, and each individual needs to fully consider the ethics that are involved.

I know that I have gone on a little long here, and I can see you all starting to fidget, so let me wrap this up with some simple advice. Graduating from college is a big step forward. You are going to be faced with some difficult decisions in the years ahead. In making these decisions, ethics and honesty will oftentimes be at odds with each other. When this occurs, follow your judgment, focus on the consequences of your actions, and always use the greater good as a guidepost.

Works Cited

Lee, Carmen. “Lying via Omission/Sportsmanship.” Online Posting. 20 Oct. 2011. Laulima Discussion. 31 Oct. 2011. [https://laulima.hawaii.edu/portal/site/KAP.XLSENG215js.201210/page/70638c63-3d48-4275-828a-7e37acace01e]

Josephson, Michael. “Making Ethical Decisions: The Six Pillars of Character.” Josephson Institute. Josephson Institute, 2011. Web. 31 Oct. 2011. [http://josephsoninstitute.org/MED/MED-2sixpillars.html]

Taddonio, Patrice. "All Lies Are Not Created Equal: Professors, Students Take an Honest Look at Lying." Tuftsdaily.com [Tufts University] 19 Mar. 2004. We. 31 Oct. 2011. [http://www.tuftsdaily.com/articleDisplay.jsp?a_id=3615]

Log of Completed Activities
__X_ Oct. 13- Intro to Paper #3. Read the Guidelines for Paper #3.
__X_ Oct. 17- Complete readings for paper #3 for paper #3.
__X_ Oct. 21- Laulima Discussion #1
__X_ Oct. 28- Laulima Discussion #2
__X_ Oct. 31- Submit RD3 [50 pts] Review the guidelines.
__X_ Nov. 4- Submit three RD3 evaluations [50 pts] Review the guidelines.
__X_ Nov. 8- Submit FD3 [125 pts] Review the guidelines.